St. Mark’s Action-packed Gospel

As we celebrate the life of St. Mark, it’s appropriate we reflect on his greatest gift to us – the Gospel of Mark.  Though it’s the shortest of the four Gospels, it is no less rich, complex and powerful.

Imagine you are sound asleep and dreaming, when suddenly your bedroom door bursts open, and someone shining a bright light in your face, shouts “WAKE UP! Get up!! You’re going to be late!!!” That’s what the opening of the Gospel of Mark is like.  There is no infancy narrative, no genealogy or prologue, but simply a fiery prophet shouting in the wilderness, “Prepare the way of the Lord!”

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And if you want to be prepared for this Gospel, you better put on your spiritual running shoes if you hope to keep up with Jesus because he is a man on the move.

There are a million things we could say about this Gospel, but let me share a simple structure for following the movement of the Gospel—Mark’s unique shape and style for telling us the Story of Jesus and a key metaphor for understanding his portrayal of our Lord.

The Saving Shape of the Gospel of Mark

  1. Wilderness (1:1-15)
  2. Galilee (1:16-8:21)

     The Way of Discipleship (8:22-11:11)

  1. Jerusalem (11:12-14:52)
  2. Tomb (14:53-16:8)

This structure is called a chaism, a literary pattern where the themes or terms in the first part of a text are reversed and repeated in the second.

The lifeless Judean wilderness where John is preaching is mirrored at the end of the Gospel by Christ’s passion, death and entombment.  Next, the focus turns to Jesus’s time in specific geographic areas (Galilee and surrounding Jerusalem).  At the center of the chaism (8:22-11:11) is the Gospel’s heart or central message: the way of discipleship.  It answers the questions, “What does it look like to truly follow Jesus?  What are the costs, challenges, and consequences of being identified with our Lord?”

The key metaphor for Mark: Jesus the Action Hero

As I said in the introduction, Mark portrays Jesus as a man on the move.  This is a Gospel of action and Jesus is an ultimate action hero.  “I’ll be back!” is credited to Arnold Schwarzenegger, but Jesus was the first to make that claim (Mark 8:31).  Our Lord is purposeful, determined, and moves with a sense of urgency.  Jesus is like an impatient lover rushing to his Passion.  One of the ways Mark communicates this is his use of the Greek term euthus, which is translated in English as “immediately.”  It’s used over forty times in Mark (for some perspective, it’s only used three times in John and Luke).  In fact, “immediately” is used twelve times just in chapter one.

He’s not just on the move, he is moving with power and authority. The terms, power and authority are used nearly twenty times in Mark.  His first miracle demonstrates his power over demons (1:21-28).  Whether it’s demons, death, disease, defilement, defective bodies, or destructive storms – all submit to his power. In rapid fire succession, especially in the opening seven chapters, Christ is taking back all the ground lost to the powers of darkness.  In evocative language, he is breaking into our world and “binding the strong man” (Mark 3:27, Catechism, No. 539).

But it’s on the Cross that we see Jesus as the definitive action hero. Here he not only saved a few, but the whole world from sin and death.  Here he definitely conquered the “god of this world” (2 Cor. 4:4).

And that ties back to Mark’s structure: the way of discipleship is the way of the Cross (Mark 8:22-11:11).  To take up our Cross and follow the Lord is to crucify the old selfish ways of thinking, speaking and acting.  It is modeling for the world the message of God’s divine love: to make a full, free, faithful and fruitful gift of ourselves.  As Anthony Bloom says, true “love is difficult. Christ was crucified because he taught a kind of love which is a terror for men, a love which demands total surrender: it spells death.”

But our spiritual death in Christ leads to true life, to joy, freedom and restoration, what the gospel truly means, “Good News!”


You May Also Like… 

How Not to Read the Scriptures
HIS Story is YOUR Story – Part 1
Laudato Si, Creation & Humanism

 

 

Thomas Smith

Thomas Smith is the co-author of Revelation: The Kingdom Yet to Come and The Prophets: Messengers of God's Mercy. He is an international presenter for The Great Adventure Bible Timeline. Bringing a wealth of experience and insight on the Word of God to audiences across the U.S., Thomas is a repeat guest on EWTN and Catholic radio as well as a sought after parish mission and conference speaker. Thomas Smith has taught as an adjunct professor at the St. Francis School of Theology in Denver, and is the former Director of the Denver Catholic Biblical School and the Denver Catechetical School. He lives on his family ranch in southeastern Idaho and writes for his website www.gen215.org.

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  • Colette

    In regard to the sentence, “Greek term euthus, which is translated in English as “immediately.””. What source do you use for this? There are so many to choose from for Latin and Greek….I would like to have one of each if you have a suggestion for either or both.
    Thank you.
    Colette
    Colyla@yahoo.com

    • Thomas Smith

      Hi Colette: This is Greek, some Bibles will translate it “suddenly” BibleHub is a helpful online resource to look at the Greek, here’s a link: http://biblehub.com/greek/euthus_2112.htm

  • Beverly Hagar-Schmerse

    John 12: 24 says: “…23And Jesus answered them, saying, “The hour has come for the Son of Man to be glorified. 24″Truly,
    truly, I say to you, unless a grain of wheat falls into the earth and
    dies, it remains alone; but if it dies, it bears much fruit. 25″He who loves his life loses it, and he who hates his life in this world will keep it to life eternal.…” Living life in the way Mr. Smith said is an excellent way to move into closer relationship with God…